Kabbalah Pro: The Tree of Life
By Dow Main
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Wiki Summary/Description:
The Tree of Life, or Etz haChayim (עץ החיים) in Hebrew, is a mystical symbol used in the Kabbalah of esoteric Judaism to describe the path to God (usually referred to as HaShem, or "The Name", in Kabbalistic texts)[1] and the manner in which he created the world ex nihilo (out of nothing). The Kabbalists developed this concept into a full model of reality, using the tree to depict a map of Creation. Some[who?] believe the Tree of Life of the Kabbalah corresponds to the Tree of Life mentioned in Genesis 2:9. This mystical concept was later adopted by some esoterically inclined Christians as well as some Hermeticists. Among the Christian Kabbalists[which?], the Sephiroth were called Dignities, and were referred to by their Latin names, instead of Hebrew Names of the ten Sephirot[citation needed]. Christian Kabbalah also places emphasis on Christ, as Sustainer and Preserver of the Universe, and the Malkuth of Jewish Kabbalah is absent, as it is considered of a different order-of-being. Ramon Llull, beatified by the Catholic Church, is well known among Christian Kabbalah lore for his writings on the subject.[citation needed] Kabbalists believe the Tree of Life to be a diagrammatic representation of the process by which the Universe came into being. On the Tree of Life, the beginning of the Universe is placed at a space above the first Sephirah, named Kether ("crown" in English). It is not always pictured in reproductions of the Tree of Life, but is referred to universally as Ain Soph Aur (Ain - Without, Soph - End, Aur - Light). To the Kabbalists, it symbolises that point beyond which our comprehension of the origins of Being cannot go; it is considered to be an infinite nothingness out of which the first 'thing' (thought of in science and the Kabbalah to be energy) exploded to create a Universe of multiple things.[2][3] Kabbalists also do not envision time and space as pre-existing, and place them at the next three stages on the Tree of Life. First is Kether, or the Crown in English, which is thought of as the product of the contraction of Ain Soph Aur into a singularity of infinite energy or limitless light. In the Kabbalah, it is the primordial energy out of which all things are created. The next stage is Chokmah, or Wisdom, which is considered to be a stage at which the infinitely hot and contracted singularity expanded forth into space and time. It is often thought of as pure dynamic energy of an infinite intensity forever propelled forth at a speed faster than light. Next comes Binah, or Understanding, which is thought of as the primordial feminine energy, the Supernal Mother of the Universe which receives the energy of Chokmah, cooling and nourishing it into the multitudinous forms present throughout the whole cosmos.[4] It is also seen as the beginning of Time itself.
Numbers are very important to Kabbalists, and the Hebrew letters of the alphabet also have a numerical value for the Kabbalists. Each stage of the emanation of the Universe on the Tree of Life is numbered meaningfully from one, or the Sephirah of Kether to ten, or the Sephirah of Malkuth. The nature of each number is thought to express the nature of its Sephirah.[5]
The first three Sephiroth, called the Supernal Sephiroth, are considered to be the primordial energies of the Universe. The next stages of evolution on the Tree of Life are considered to exist beyond a space on the tree, called the Abyss, between the Supernals and the other Sephiroth, because their levels of being are so distinct from each other that they appear to exist in two totally different realities. The Supernal Sephiroth exist on a plane of divine energy. This is why another correspondence for Binah is the idea of suffering, because the Supernal Maternal energy gives birth to a world that is inherently excluded from that Divine Union. After Binah, the Universe gets down to the business of building the materials it will need to fulfill its evolution, and creating new combinations of those materials until it is so dense that, by the stage of Malkuth, the initial pure limitless energy has 'solidified' into the physical Universe.
Wiki Summary/Description:
The Tree of Life, or Etz haChayim (עץ החיים) in Hebrew, is a mystical symbol used in the Kabbalah of esoteric Judaism to describe the path to God (usually referred to as HaShem, or "The Name", in Kabbalistic texts)[1] and the manner in which he created the world ex nihilo (out of nothing). The Kabbalists developed this concept into a full model of reality, using the tree to depict a map of Creation. Some[who?] believe the Tree of Life of the Kabbalah corresponds to the Tree of Life mentioned in Genesis 2:9. This mystical concept was later adopted by some esoterically inclined Christians as well as some Hermeticists. Among the Christian Kabbalists[which?], the Sephiroth were called Dignities, and were referred to by their Latin names, instead of Hebrew Names of the ten Sephirot[citation needed]. Christian Kabbalah also places emphasis on Christ, as Sustainer and Preserver of the Universe, and the Malkuth of Jewish Kabbalah is absent, as it is considered of a different order-of-being. Ramon Llull, beatified by the Catholic Church, is well known among Christian Kabbalah lore for his writings on the subject.[citation needed] Kabbalists believe the Tree of Life to be a diagrammatic representation of the process by which the Universe came into being. On the Tree of Life, the beginning of the Universe is placed at a space above the first Sephirah, named Kether ("crown" in English). It is not always pictured in reproductions of the Tree of Life, but is referred to universally as Ain Soph Aur (Ain - Without, Soph - End, Aur - Light). To the Kabbalists, it symbolises that point beyond which our comprehension of the origins of Being cannot go; it is considered to be an infinite nothingness out of which the first 'thing' (thought of in science and the Kabbalah to be energy) exploded to create a Universe of multiple things.[2][3] Kabbalists also do not envision time and space as pre-existing, and place them at the next three stages on the Tree of Life. First is Kether, or the Crown in English, which is thought of as the product of the contraction of Ain Soph Aur into a singularity of infinite energy or limitless light. In the Kabbalah, it is the primordial energy out of which all things are created. The next stage is Chokmah, or Wisdom, which is considered to be a stage at which the infinitely hot and contracted singularity expanded forth into space and time. It is often thought of as pure dynamic energy of an infinite intensity forever propelled forth at a speed faster than light. Next comes Binah, or Understanding, which is thought of as the primordial feminine energy, the Supernal Mother of the Universe which receives the energy of Chokmah, cooling and nourishing it into the multitudinous forms present throughout the whole cosmos.[4] It is also seen as the beginning of Time itself.
Numbers are very important to Kabbalists, and the Hebrew letters of the alphabet also have a numerical value for the Kabbalists. Each stage of the emanation of the Universe on the Tree of Life is numbered meaningfully from one, or the Sephirah of Kether to ten, or the Sephirah of Malkuth. The nature of each number is thought to express the nature of its Sephirah.[5]
The first three Sephiroth, called the Supernal Sephiroth, are considered to be the primordial energies of the Universe. The next stages of evolution on the Tree of Life are considered to exist beyond a space on the tree, called the Abyss, between the Supernals and the other Sephiroth, because their levels of being are so distinct from each other that they appear to exist in two totally different realities. The Supernal Sephiroth exist on a plane of divine energy. This is why another correspondence for Binah is the idea of suffering, because the Supernal Maternal energy gives birth to a world that is inherently excluded from that Divine Union. After Binah, the Universe gets down to the business of building the materials it will need to fulfill its evolution, and creating new combinations of those materials until it is so dense that, by the stage of Malkuth, the initial pure limitless energy has 'solidified' into the physical Universe.
Simple and easy to use, this perfect Kabbalah tool brings the Ten Sephiroth of emanations to the Android platform. Organized with all of the most
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12 years ago
Program was removed from android market